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A new generation faces war

Ittay Flescher
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Published: 9 October 2023

Last updated: 5 March 2024

Sheltering in his Jerusalem basement, ITTAY FLESCHER shares a personal reflection on how his family is facing war.

Fifty years ago on Yom Kippur, my father broke his fast at 2pm as sirens sounded above the Ramat Gan synagogue where he had come to pray Avinu Malkeinu. Within hours he had replaced his white shirt for army greens and was off to war, the third in his life at only 23.  By the time it was Sukkot, he was in a tank fighting the Egyptians in the Sinai Peninsula.

Fifty years and one day later, I began my Simchat Torah by waking my children up from their deep sleep on a Shabbat morning as sirens sounded above our Jerusalem apartment. We went down to the basement shelter but forgot to bring the keys, so we waited it out in the stairwell, laughing at what we presumed was a false alarm. 

By the third siren that morning, we had the shelter unlocked, tidied and equipped with enough folding chairs for us and all the neighbours. We would continue to run up and down over the next four hours, not pausing and certainly not laughing for a moment after we realised the severity of what was unfolding in the south.  

During the fifth siren, a family from upstairs who had been in the synagogue that morning celebrating Simchat Torah asked me what was going on. Their religious observance forbade them from opening the news. It felt completely surreal to me that they could return again and again to the bomb shelter without knowing what was happening. They had danced with the Torah, heard sirens and run to the shul’s shelter where they said psalms. After the ten-minute required wait, they returned to the synagogue and continued dancing with the Torah, before repeating the rush to the shelter for psalms several times that morning. 

For many of us, and especially those living in the south, our security feels like that of a Sukkah, temporary, fragile and subject to forces beyond our control.

My 11-year-old son, who still speaks English with a broad Aussie accent and usually has zero interest in anything other than video games, asked who was firing rockets at us and why. He also wanted a history lesson on how we got here. I explain what’s going on in Israel to audiences around the world for a living, so I thought this would be an easy question to answer, but as soon as I started talking, I was lost for words. 

I didn’t know where to start. Should I tell him about the horrific videos I was seeing on Instagram? About the shootings at the outdoor music festival on the Gaza border? About the children taken captive from their living rooms on kibbutzim and Hamas gunmen roaming the streets of Sderot? Definitely not, I thought, that would freak him out. 

Should I then tell him then about Hamas, what this organisation seeks to achieve and why they want to harm us? That I did answer, but then the questions kept coming. How is Gaza different from Jerusalem? How many people live there? What is a siege? Why has it been there for so long? Why are they so angry with us? What’s going to happen tomorrow? Will I go to school? Some questions I could answer, others I could not.

I kept receiving WhatsApp messages every few minutes, from my professional colleagues at The Jewish Independent and Kids4Peace, as well as friends in Australia and the US and even other parts of Israel. “Are you ok?” they asked.

I said we were fine, but all I could think about was the Yom Kippur War. Maybe because I’ve been watching the many documentaries about the catastrophic October war that has flooded our TV screens over the past month, I kept thinking about how history never changes, it only repeats. 

I couldn’t help but compare the Yom Kippur War of 1973 to the Simchat Torah War of 2023, where again we were attacked by surprise. Again, the horror of violence against civilians living on our border is too brutal to describe. Again the shock. Again the devastating response against Gaza with hundreds of casualties.  Again the tears of the bereaved parents, the pain of families who don’t know the fate of their loved ones taken hostage, the fear for the wellbeing of every son and daughter, every spouse or sibling, called up for reserves.

Israelis who woke up today excited to dance with the Torah in a public square or at a music festival near the Gaza border now lie lifeless under white prayer shawls as they await burial in the earth of the promised land. 

In the coming days, the funerals will begin. Every heartbreaking, angry and shattered eulogy will be aired live, and we will mourn as a nation from our couches and bomb shelters as we empathise with the pain and loss of each family. 

This period in the Jewish calendar is often called “after the chaggim (festivals)” in Israel. It is usually the time when everyone goes back to school, to work and to the routines of daily life. Now, for many of us, and especially those living in the south, our security feels like that of a Sukkah, temporary, fragile, and subject to forces beyond our control.  

Yesterday, I asked an elderly neighbour in our bomb shelter, "Does this feel like the Yom Kippur War?" He then shared with great detail when was the moment we were invaded by Syria, and how the war affected his life. 

In years to come, we will ask each other, "Where were you on the first day of the Simchat Torah War?" This day will be etched in our memories as the beginning to a war no less than the war my father fought in 50 years ago.

About the author

Ittay Flescher is the Jerusalem correspondent for Plus61JMedia. Since moving to Israel in 2018 from Melbourne, where he was a high school teacher for 15 years, Ittay has been collecting stories about the people with whom he shares Jerusalem. He is also the Education Director at a youth movement that brings together Israeli and Palestinian teenagers to work towards equality, justice, and peace.

The Jewish Independent acknowledges Aboriginal and Torres Strait Islander peoples as the Traditional Owners and Custodians of Country throughout Australia. We pay our respects to Elders past and present, and strive to honour their rich history of storytelling in our work and mission.

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